Where Faith is Flourishing
(Note,
Sometimes I am able to clarify something on this blog and subsequently on Facebook
about which I was unclear in the earlier newspaper column. In the column, see
below, I write about people who are “oppressed.” Even in seminary long ago, I
read a book about sin which said sin is two things: first it is the bad we do
and the good we don’t do. But secondly, sin is also the spiritual power of darkness
which oppresses us. Children who grow up in physical abuse are oppressed as are
children who grow up in a home with alcohol or substance abuse. Go to any AA or
NCA meeting and you will find people who tell you that, without their higher
power, they are “powerless over their addiction”--a kind of oppression they are
under. Obviously there was oppression behind hundreds of years of slavery in
this country and in the racism that followed after freedom...in some cases even
up until now. These are some of the things I mean in the article when I talk
about oppression. And of course the devil is still oppressing people today, sometimes
using structures and sometimes not.)
(In confirmation
I read in the Bible this very morning: “Defend the cause of the weak and the
fatherless; maintain the right of the poor and the oppressed. Rescue the weak and
the needy; deliver them from the hand of the wicked.” Psalm 82:3-4 NIV)….
Now to the
column written earlier, slightly edited: Generally what I write in this column
is rooted in scripture and is not so much about me, although there is always
some mixture. Though I have been fighting with mantle cell lymphoma for just
about the last two years, and although recently the lymphoma has disappeared in
most of my body, it has newly appeared in the lining of the brain and in the
spinal fluid and I am in the hospital for hopefully just a few more days
returning for more chemo in three weeks. The doctors seem guardedly hopeful
about this treatment using super strong chemo, and we of course have great hope
in the Lord!
In my first
few days in the hospital I have noticed again something which I have often
seen: that I encounter in a week at MD Anderson Cancer Hospital more people of
all conditions and colors, humble backgrounds, more racial ethnic groups, and
more people of diverse national backgrounds than I do in my suburban home of
Pearland in three months (and Pearland is itself a very diverse community!)
As a pastor
and as a Christian I often allude to my faith when I encounter people here.
Sometimes it is no more complicated than saying “thank you Jesus” when I am
being stuck with a needle! (This is not an attempt to be pious or super
religious when blood is being drawn from my body! Rather I hate to be stuck,
and it is simply a way of coping by praying!)
Without
overgeneralizing I notice that many (though of course not all) of my white
brothers and sisters and of my racial ethnic brothers and sisters often seem to
resonate with me when I name the name of my Savior. They do not usually
initiate a religious discussion but they often join in the subject with a short
comment or an “Amen” and show a bit of their own faith once I have shown a bit
of my own.
I find this
refreshing!
I also
notice that as I encounter those who could be regarded by some to be at the
higher end of the professional scale and who are probably more highly trained
and more highly compensated, that while they are very kind, this sort of
encounter appears less likely to happen. It may be that equal faith is there
but there is just more reticence to talk about it. I don’t know.
I do have a
couple of thoughts. Jesus said that in order to enter the kingdom of heaven a
person has to become like a little child. He also said that riches make it very
difficult, though not impossible, to enter the kingdom. Finally he said the
proud live farther away from God whereas the humble and oppressed tend to be
closer to God.
Many humble
white and racial ethnic people in America have been oppressed in various (see
note on the various kinds of oppression at the beginning), they have been humbled,
they have been through pain, and they sometimes have less of the things of this
world. According to Jesus these conditions can make it easier for them to
relate to him. But there are also highly trained doctors who come from very
simple backgrounds who seem to have retained this humility and enthusiasm for
spiritual things!
Of course
none of this means that either spiritual oppression or the oppressions of race
or class or birth are a good thing. To the contrary, oppression is a bad thing.
Jesus said he came to set the oppressed and the captives free!
Nevertheless,
spending a week at the hospital makes me see that my life in some ways is
impoverished because I spend so much time with relatively privileged,
relatively well-off people like myself. And I realize that I am not very
humble. Though I don’t very much like being in the hospital, in a way it is
nice to get out of my ghetto. Faith often flourishes in the hospital.
The Apostle
Paul wrote this about the Corinthian Church in the first century:
“Consider
your own call, brothers and sisters: not many of you were wise by human
standards, not many were powerful, not many were of noble birth. But God chose
what is foolish in the world to shame the wise; God chose what is weak in the
world to shame the strong; God chose what is low and despised in the world,
things that are not, to reduce to nothing things that are, so that no one might
boast in the presence of God. He is the source of your life in Christ Jesus,
who became for us wisdom from God, and righteousness and sanctification and
redemption.”
1
Corinthians1:26-30
I appreciate
all the jobs people do at the hospital, from “top” to “bottom,” but some of
those which I most appreciate are the most humble....
Winfield Casey Jones is a retired
pastor and can be reached at wrjones2002@gmail.com.
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